ABOUT US:

 

INTRODUCING OUR PASTOR

 

The First Congregational Church of Walpole, UCC has called Richard Malmberg to be our new settled pastor.  He has served congregations in New England and the Midwest since his ordination in 1993.  The call brings him back to New Hampshire, where he has previously worked at the Concord Monitor and served as associate pastor of South Congregational Church. 

     Pastor Richard enjoys parish ministry for its variety of challenges and depth of relationships.  He finds the pastoral office calls clergy to stand on sacred ground at some of the most important moments in people's lives.  Whether a wedding, baptism, funeral, emotional crisis or a hospital bedside, when someone invites a minister into a sacred moment in their life, the only answer is the biblical one: "Here I am."

      An enthusiastic cook, Richard is convinced that church potluck suppers are generally the best meal in town whenever and wherever they are.  He also feels that the potluck supper is an excellent metaphor for a healthy congregation.  He looks forward to the chicken barbeque and pie baking First Congregational Church is known for.  

     Richard lives in the parsonage with wife, Jane, a librarian by profession.  Their two grown sons, Max and Oscar, live and work in Boston.  Richard collects toys, enjoys fishing, reading, films, and taking long walks around Walpole.  

 

Pastor Richard Malmberg  

  

December Message From The Pastor's Desk: 

 

Merry Advent!

 

I have given exactly ONE Christmas Eve sermon. It was 1998 and it wasn’t very good. It was my first Christmas as a solo pastor. At the previous two churches I served, I was an associate pastor. The senior minister got to preach on Christmas and Easter.  When I came to the first church I served as a solo pastor, I got to preach on Christmas Eve, Easter, and pretty much every other Sunday. What surprised me the first time I preached on Christmas Eve was, it is not a service for preaching. It is a night for stories.

        Throughout Advent and Christmas, we immerse ourselves in the Nativity story. When we were children, we reenacted it in Christmas pageants, like the one that will take place on the Common after our Candlelight Service of Lessons and Carols. Christmas Eve is the night for the story we have known whole lives, Christmas after Christmas. We know the story and we know the people in it.  In my own Christmas pageant days, I got to be a shepherd and a king.

        On that first Christmas Eve I was in the pulpit, our youngest Kit, played the baby Jesus. Kit was a big baby Jesus, having been born in June. Still, they were the youngest kid in the church at the time. They wailed all night, and we worried how they would react in front of the congregation. We need not have worried. As soon as they were passed to their teenage babysitter who played Mary, Kit promptly dozed off in Julia’s arms and slept in heavenly peace for the rest of the service.

        The next year, I started a Christmas Eve practice that I have continued ever since. Instead of writing a sermon, I wrote a story.  That first year, I told the Nativity story from the perspective of one of the shepherds who had been watching his flocks by night.  I imagined what it must have been like to be a shepherd that night. What was it like to see a multitude of the heavenly host appear in the sky above? Had he noticed the star, marking Jesus’ birthplace?  What was it like to find and worship the Christ child?

        The following year, I thought about telling the Mary’s story. Most New Testament scholars believe she must have been a teenager.  In a traditional agricultural community of her time, that would be a fairly common age to marry and start a family. The more I mulled the story in my head, the less comfortable I felt writing in the voice of a woman. I decided to put off the Mary story. That year I would tell the story from the perspective of an Angel.

        The angel story was fun to write. Because they are not human. Angels are eternal heavenly beings. As such, an angel is able to describe the events of the Nativity, current events, and anything in between. The Next year, I still was not ready to write the Mary story, but I did move a little closer. I told myself that I would write five Nativity stories and rotate them, using a different one every Christmas Eve. The third year, I told the story from Joseph’s voice. As someone who first became a parent by marriage, I have come to think of Joseph as the patron saint of stepfathers. In the fourth year, I told the story from the innkeeper’s perspective. Of the first four stories, the speakers were mentioned in scripture, but not named. We know they were there, mentioned in the narrative. However, the shepherd, the angel and the innkeeper were not named in the text. The innkeeper is, actually, only implied.  That allowed for a lot of room to compose and speculate and have some fun. I just had to be careful nothing I wrote contradicted what was in the Bible.

        So, when I came to the fifth year, I stuck to my plan to limit the series to five stories. I had to face Mary. Mary is a fascinating and beloved person. I had a professor in seminary once ask, “How would you like to be responsible for Jesus religious education?” Though Mary is named in the Bible, we don’t really know a lot about her. She is especially venerated among Roman Catholic and Eastern Orthodox Christians. For the most part, Protestants have left Mariology (theology about Jesus’ mother Mary), largely unaddressed.

This will be my fifth Christmas Eve in Walpole. I will read the fifth in the series of five Nativity stories. This one is called Most Blessed Among Women. It took five years to work up the nerve to write it. You can tell me if it was worth the wait. In the meantime, have a wonderful Advent Season.

 

In Christ,

Richard Malmberg

Who is UCC?

The United Church of Christ (UCC) is a distinct and diverse community of Christians that come together as one church to join faith and action.  With over 5,000 churches and nearly one million members across the U.S., the UCC serves God in the co-creation of a just and sustainable world.  The UCC is a church of firsts, a church of extravagant welcome, and a church where "…they may all be one" (John 17:21).


The Church of Firsts

Since 1957, the United Church of Christ has been the church of firsts, weaving God’s message of hope and extravagant welcome with action for justice and peace. Together, we live out our faith in ways that effect change in our communities.  The UCC's many "firsts" mean that we have inherited a tradition of acting upon the demands of our faith.  When we read in Galatians: "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus" — a demand is made upon us. And so we were the first historically white denomination to ordain an African-American, the first to ordain a woman, the first to ordain an openly gay man, and the first Christian church to affirm the right of same-gender couples to marry. We were in the forefront of the anti-slavery movement and the Civil Rights movement.  Our response to the demands of our faith is woven into the history of our country.


A Church of Extravagant Welcome

Today, we continue to change lives throughout the world. We work alongside more than 200 mission partners. We labor ceaselessly to fight injustice in the United States and abroad. We instill our vision into our youth and young adults, forging leaders who will imagine new dreams. And we sustain and develop church leaders, pastors, and our local churches to live their faith in exciting new ways.  We believe in a God that is still speaking, a God that is all-loving and inclusive.  We are a church that welcomes and accepts everyone as they are, where your mind is nourished as much as your soul.


We are a church where Jesus the healer meets Jesus the revolutionary, and where together, we grow a just and peaceful world.

MEET OUR STAFF:

JANE VESPER

Office Administrator


TRACEY MARTIN

Treasurer

OUR COVENANT:

FIRST CONGREGATIONAL CHURCH

OF WALPOLE, UCC

 

Our Congregational Covenant

 

We seek to create and nurture a caring, safe, and supportive atmosphere that facilitates the growth of a strong Christian community.  These covenants are promises to each other, not rules, but descriptions of expected behavior, not changes of personality.

 

Covenants are ways of being in community at church, but also a model we can take home with us and out into the world.  These promises guide us in sharing information with each other, setting priorities, making decisions, addressing complaints and resolving conflicts.

 

With this our Covenant, we commit ourselves to:

 

  •          Support and love one another, as Jesus commanded. “Just as I have loved you, you should love one another.”  (John 13: 34)
  •          Forgive one another again and again.  (Matthew 18: 21-22)
  •          Seek resolution to conflict by first addressing the person directly with whom there is a problem, then if necessary involving witnesses, and third going to the congregation’s leaders.  (Matthew 18: 15-17)
  •         Interrupt gossip, neither accepting nor sharing rumors, even when such is masked as a concern.
  •          Always assume in others the best possible intentions and motivations, not the worst.
  •          Treat others as you wish to be treated.
  •         Seek what is best for the whole congregation, not only our immediate circle.
  •         Agree to disagree with love and respect.

 

Covenant:  a contract or agreement. In the Bible, an agreement between God and his people, in which God makes promises to his people and, usually, requires certain conduct from them. In the Old Testament, God made agreements with Noah, Abraham, and Moses.